"Why describe the homogenesis of ontological referents - and, by extension, the latent homogenesis of other modalities of subjectivation - as chaotic? It's because, all things considered, worlding a complexion of sense always involves taking hold of a massive and immediate ensemble of contextual diversity, a fusion in an undifferentiated, or rather de-differentiated, whole. ...[but] chaos is not pure indifferentiation; it possesses a specific ontological texture. It is inhabited by virtual entities and modalities of alterity which have nothing universal about them...The movement of infinite virtuality of incorporeal complexions carries in itself the possible manifestation of all the components and all the enunciative assemblages aclualisable in finitude. So chaosmosis does not oscillate mechanically between zero and infinity, being and nothingness, order and disorder: it rebounds and irrupts on states of things, bodies and the autopoietic nuclei it uses as a support for deterritorialisation; it is relative chaotisation in the confrontation with heterogeneous states of complexity." (Guattari. Chaosmosis. 80, 81, 112)
